Henry Jessey (1601-1663) rose to prominence as pastor of the “Jacob-Lathrop-Jessey church” [JLJ] in Southwark in early seventeenth-century London during the time when Baptists in England were undergoing their initial formalization.
Jessey never married, wrote extensively, played key political roles during the Interregnum, and preserved the early history of the English Particular Baptist movement, which would grow to shape Baptists around the world.
Further, as the pastor of the church out of which the early English Particular Baptist movement would form, Jessey was a late adopter of the Baptists’ practice of believer’s baptism by immersion.
This immersion came better-late-than-never given his growing prominence and influence as the sustainer of these early Baptists. So much so, many have dubbed Jessey “the most important convert won by the Particular Baptists” in the seventeenth century. 
Yet, rarely has Henry Jessey been the subject of dedicated study, despite his mention in almost every text devoted to Baptist history.
This need is why I am beyond grateful for the opportunity to contribute a chapter on Jessey in the revised edition of the recently released first volume of The British Particular Baptists.
My chapter examines one aspect of the life and thought of Henry Jessey for the purpose of providing further understanding of the historical and theological development among seventeenth-century English Baptists.
To accomplish this, I provide:
- A survey of Jessey’s conversion and his later adoption of believer’s baptism.
- An exploration of how Jessey’s understanding of baptism affected the rest of his ecclesiology, or what I call his “mixed” ecclesiology, which would influence John Bunyan and then, even, C. H. Spurgeon.
- An evaluation of Jessey’s mixed ecclesiology and those it influenced.
Here is more information about this new book:
The British Particular Baptists, Vol 1, Revised Edition
Edited by Michael A. G. Hayin & Terry Wolever
Particular Baptist Press, 2019.
- British Particular Baptist Biography by Michael A. G. Haykin
- Thomas Patient (1591-1666) by Dennis Bustin
- John Spilsbury (1593-ca.1662/668) by James M. Renihan
- Benjamin Coxe (1595-ca.1676) by Samuel Renihan
- Hanserd Knollys (ca.1599-1691) by Barry H. Howson
- Henry Jessey (1601-1663) by Jason G. Duesing
- Christopher Blackwood (1605-1670) by Malcolm B. Yarnell, III
- William Kiffen (1616-1701) by Michael A. G. Haykin
- Edward Harrison (ca.1618-ca.1673) by Jeremy Walker
- Henry Danvers (ca.1619-1687/88) by Tom James
- Thomas Delaune (ca.1635-1645-1685) by Andy Compton
- John Bunyan (1628-1688) by Ben Rogers
- Benjamin Keach (1640-1704) by Tom J. Nettles
- Andrew Gifford, Sr. (1641-1721) by Robert Strivens
- Hercules Collins (a.1647-1702) by Steve Weaver
- David Crosley (1669-1744) by Jonathan Arnold
- John Piggott (ca.1670-1713) by Steve Weaver
 The JLJ church is common designation for London’s first congregational church established in 1616. It received this name after the first initial of its first three pastors, Henry Jacob (1562-1624), John Lathrop (1584-1653), and Henry Jessey.
 Murray Tolmie, The Triumph of the Saints: The Separate Church of London 1616-1649 (Cambridge: Cambridge University Press, 1977), 59.
 In the centuries following Jessey’s death, many have labored to preserve his legacy, in part, as various accounts of his life were recorded soon after his death. For an analysis of these works see Jason G. Duesing, ed., Counted Worthy: Readings from the Life and Writings of that Ancient Servant Henry Jessey (Memphis, TN: Borderstone Press, 2012) and Jason G. Duesing, Henry Jessey: Puritan Chaplain, Independent and Baptist Pastor, Millenarian Politician and Prophet (Mountain Home, AR: Borderstone Press, 2016).